some three hundred years ago, an unusual kind of church gathering spread throughout the english-speaking world like fire in the brush. when describing these groups, church historians reach for the language of newness: one refers to the gatherings as “innovations,” another as “a fresh ecclesiological proposal,” and still another as “decidedly novel.”

to some, the groups seemed dangerous, a threat to existing church order. but to countless normal christians, the groups held immense attraction. they were a new wineskin of sorts, and new wineskins have a way of offending and appealing in equal measure.

Some three hundred years ago, an unusual kind of church gathering spread throughout the English-speaking world like fire in the brush. When describing these groups, church historians reach for the language of newness: one refers to the gatherings as “innovations,” another as “a fresh ecclesiological proposal,” and still another as “decidedly novel.”

To some, the groups seemed dangerous, a threat to existing church order. But to countless normal Christians, the groups held immense attraction. They were a new wineskin of sorts, and new wineskins have a way of offending and appealing in equal measure.

Eleazar Maduka

the sovereignty of god defined

To some, the groups seemed dangerous, a threat to existing church order. But to countless normal Christians, the groups held immense attraction. They were a new wineskin of sorts, and new wineskins have a way of offending and appealing in equal measure.

Revealing the name of these gatherings risks anticlimax, however, because today they seem to many Christians as somewhat ho-hum, a churchly inheritance as traditional as pulpits and pews. For these innovative groups, these fresh and novel gatherings, were none other than the first modern small groups.

Wale Akinrogunde

the sovereignty of god in salvation

Osinachi Nwoko

the sovereignty of god in sanctification

the sovereignty of god in suffering

the sovereignty of god

to some, the groups seemed dangerous, a threat to existing church order. but to countless normal christians, the groups held immense attraction. they were a new wineskin of sorts, and new wineskins have a way of offending and appealing in equal measure.

revealing the name of these gatherings risks anticlimax, however, because today they seem to many christians as somewhat ho-hum, a churchly inheritance as traditional as pulpits and pews. for these innovative groups, these fresh and novel gatherings, were none other than the first modern small groups.

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the sovereignty of god

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